31 Best Sights in Florence, Italy

From the church of San Domenico it's a five-minute walk northwest to Fiesole's original cathedral. Dating from the 11th century, it was first the home of the Camaldolese monks. Thanks to Cosimo il Vecchio de'Medici, the complex was substantially restructured. The facade, never completed owing to Cosimo's death, contains elements of its original Romanesque decoration.

Originally endowed by Willa, Marquess of Tuscany, in 978, this ancient church is an interesting mélange of 13th-century, Renaissance, baroque, and 18th-century architectural refurbishing. Its graceful bell tower, best seen from the interior courtyard, is beautiful for its unusual construction—a hexagonal tower built on a quadrangular base.

The interior of the church was halfheartedly remodeled in the baroque style during the 17th century. Three tombs by Mino da Fiesole (circa 1430–84) line the walls, including the monumento funebre di Conte Ugo (tomb sculpture of Count Ugo), widely regarded as Mino's masterpiece. Executed in 1469–81, it shows Mino at his most lyrical: the faces seem to be lit from within—no small feat in marble.

The best-known work of art here is the delicate Vision of St. Bernard, by Filippino Lippi (circa 1457–1504), on the left as you enter. The painting—one of Filippino's finest—is in superb condition; note the Virgin Mary's hands, perhaps the most beautifully rendered in the city. On the right side of the church, above the cappella di San Mauro, is a monumental organ dating from 1558. Constructed by Onofrio Zeffirini da Cortona (1510–86), it's largely intact but is missing its 16th-century keyboard.

The frescoes in the refectory of a former Benedictine nunnery were painted in sinewy style by Andrea del Castagno, a follower of Masaccio (1401–28). The Last Supper is a powerful version of this typical refectory theme. From the entrance, walk around the corner to Via San Gallo 25 and take a peek at the lovely 15th-century cloister that belonged to the same monastery but is now part of the University of Florence.

Often overlooked, this small, peaceful 16th-century cloister was frescoed in grisaille by Andrea del Sarto (1486–1530) and Franciabigio with scenes from the life of St. John the Baptist, Florence's patron saint. Note that temporary closures are a possibility at this site, so check on accessibility before visiting.

The final resting place for some 1,400 souls was designed in 1828 by Carlo Reishammer and originally intended for the Swiss community in Florence. Just outside the city's 14th-century walls (no longer visible), the cemetery grew to accommodate other foreigners living here, and thus earned another of its names, the Protestant Cemetery. It's also referred to as the "Island of the Dead." Indeed, Swiss painter Arnold Böcklin (1827–1901) used the cemetery as inspiration for his haunting painting of that name.

Perhaps its most famous resident is Elizabeth Barrett Browning (1809–61), who spent the last 15 years of her life in the city. Other noteworthy expats buried here include the English poets Arthur Clough and Walter Savage Landor, Frances Trollope (mother of Anthony), and the American preacher Theodore Parker.

In the center of Piazza Santa Trinita is this column from Rome's Terme di Caracalla, given to the Medici grand duke Cosimo I by Pope Pius IV in 1560. Typical of Medici self-assurance, the name translates as the Column of Justice.

In 1338, the Dominican friars (the Dominican church of Santa Maria Novella is down the street) erected this little granite column near Piazza Santa Maria Novella to commemorate a famous local victory: it was here in 1244 that they defeated their avowed enemies, the Patarene heretics, in a bloody street brawl.

A stark medieval interior yields many masterpieces. In the raised presbytery, the Cappella Salutati was frescoed by 15th-century artist Cosimo Rosselli, but it was his contemporary, sculptor Mino da Fiesole (1430–84), who put the town on the artistic map. The Madonna on the altarpiece and the tomb of Bishop Salutati are fine examples of the artist's work.

About 8 km (5 miles) south of Florence on the road to Siena is one of two American cemeteries in Italy (the other is in Nettuno). It contains 4,392 bodies of Americans who died in Italy during World War II. Spread across a gently rolling hill, the simple crosses and Stars of David bearing only name, date of death, and state seem to stretch endlessly. Atop the hill is a place for reflection and large mosaic maps depicting the Allied assault in 1943. The two fronts—called the Gothic Line and the Gustav Line—are vividly rendered. So, too, is the list containing 1,409 names of those missing in action.

In the 16th century, this vast park belonged to the Medici, who used it for hunting, one of their favorite pastimes. It was opened to the public in the 19th century. The park runs for nearly 3 km (2 miles) along the Arno and has roughly 291 acres. It's ideal for strolling on sunny days, and there are paths for jogging, allées perfect for biking, grassy fields for picnicking, and lots of space for rollerblading (as well as a place to rent skates). At the northern tip of the park is the Piazzaletto dell'Indiano, an oddly moving monument dedicated to Rajaram Cuttraputti, Marajah of Kolepoor, who died in Florence in 1870. The park hosts sports enthusiasts, a weekly open-air market, and discotheques. But be warned: at night there's a booming sex-for-sale trade.

The open-air loggia, built in 1551, teems with souvenir stands, but the real attraction is a copy of Pietro Tacca's bronze Porcellino (which translates as "little pig" despite the fact the animal is, in fact, a wild boar). The sculpture is Florence's equivalent of the Trevi Fountain: put a coin in his mouth, and if it falls through the grate below (according to one interpretation), it means you'll return to Florence someday. What you're seeing is a copy of a copy: Tacca's original version, in the Museo Bardini, is actually a copy of an ancient Greek work.

This way-off-the-beaten-path museum has a stunning fresco by Andrea del Sarto. Begun sometime around 1511 and finished in 1526–27, the fresco depicts the moment when Christ announced that one of his apostles would betray him. Andrea has rendered the scene in subtle yet still brilliant colors. Also on display are a couple of lesser-known works by Pontormo and copies of other 16th-century works.

Down the street is the church of San Salvi, founded by John Gualbert and begun in 1048. Though it suffered damage during the siege of 1529–30, the interior has a modest but lovely Madonna and Child by Lorenzo di Bicci as well as a 16th-century wooden cross on the altar. To get here, take Bus 6 from Piazza San Marco and get off at the Lungo L'Affrico stop—it's the first stop after crossing the railroad tracks.

The Umiliati owned this architectural hodgepodge of a church before the Franciscans took it over in the mid-16th century. Beyond the fanciful baroque facade by Matteo Nigetti (1560–1649) are a couple of wonderful 15th-century gems. On the right in the nave is the Madonna della Misericordia by Ghirlandaio; a little farther down is Botticelli's St. Augustine in His Study. A companion piece, directly across the way, is Ghirlandaio's St. Jerome. Also worth seeing is the wooden crucifix by Giotto: the colors dazzle. Pass through the rather dreadfully frescoed cloister to view Ghirlandaio's superb Last Supper.

Founded in 1441 by Antoninus, Bishop of Florence, to offer alms to the poveri vergognosi (the ashamed poor), this one-room oratory is decorated with 15th-century frescoes by the school of Ghirlandaio that vividly depict the confraternity's activities. More than 500 years later, the Compagnia dei Buonomini, or Confraternity of the Good Men, continues to perform charitable works, linking Renaissance notions of charity to the 21st century.

Folco Portinari, the father of Dante's Beatrice, founded this sprawling complex in 1288. It was originally a hostel for pilgrims and other travelers. During the Black Death of 1348, it served as a hospice. At another point, it served as an office where money could be exchanged and deposited and letters could be received; Michelangelo did his banking here. It had been lavishly decorated by the top Florentine artists of the day, but most of the works, such as the frescoes by Domenico Veneziano and Piero della Francesca, have disappeared or been moved to the Uffizi for safekeeping.

Today, it functions as a hospital in the modern sense of the word, but you can visit the single-nave church of Sant'Egidio, in the middle of the complex, where the frescoes would have stood. Imagine, too, Hugo van der Goes's (1435–82) magnificent Portinari Altarpiece, which once crowned the high altar; it's now in the Uffizi. Commissioned by Tommaso Portinari, a descendent of Folco's, it arrived from Bruges in 1483 and created quite a stir. Bernardo Rossellino's immense marble tabernacle (1450), still in the church, is worth a look.

The Strozzi family built this imposing palazzo in an attempt to outshine the nearby Palazzo Medici. The exterior is simple, severe, and massive: it's a testament to the wealth of a patrician, 15th-century Florentine family. The interior courtyard is another matter altogether. It is here that the classical vocabulary—columns, capitals, pilasters, arches, and cornices—is given uninhibited and powerful expression. 

In the 14th century, this piazza (once the site of a daily flea market) was part of a working-class neighborhood of primarily wool- and silk-trade workers. The disenfranchised wool workers, forbidden entry to the Arte della Lana (the Wool Guild, whose members included those who traded in wool), briefly seized control of the government. It was a short-lived exercise in rule by the nonrepresented and was eventually overpowered by the ruling upper class. The loggia, executed in 1567, is by Giorgio Vasari.

The square marks the site of an ancient forum, which was the core of the original Roman settlement and which was replaced in the Middle Ages by the Mercato Vecchio (Old Market). The current piazza, constructed between 1885 and 1895 as a neoclassical showpiece, is lined with outdoor cafés, affording an excellent opportunity for people-watching.

Here, in 1497 and in 1498, the famous "bonfire of the vanities" took place, when the fanatical Dominican friar Savonarola induced his followers to hurl their worldly goods into the flames. It was also here, a year later, that he was hanged as a heretic and, ironically, burned. A plaque in the piazza pavement marks the spot of his execution.

Cellini's famous bronze Perseus, shown holding the severed head of Medusa, is among the most important sculptures in the Loggia dei Lanzi. Also noteworthy are The Rape of the Sabine Women and Hercules and the Centaur, both late-16th-century works by Giambologna (1529–1608). But it's the Neptune Fountain, created between 1550 and 1575 by Bartolomeo Ammannati, that dominates the square. The Florentines call it "il Biancone," which may be translated as "the big white man" or "the big white lump." Giambologna's equestrian statue, to the left of the fountain, portrays Grand Duke Cosimo I. Occupying the steps of the Palazzo Vecchio is a copy of Michelangelo's David, as well as Baccio Bandinelli's Hercules.

Originally outside the city's 12th-century walls, this piazza grew with the Franciscans, who used it for public preaching. During the Renaissance, it hosted giostre (jousts), including one sponsored by Lorenzo de' Medici. Lined with many palazzi dating from the 15th and 16th centuries, the square remains one of Florence's loveliest and is a great place to people-watch.

From this lookout you have a marvelous view of Florence and the hills around it, rivaling the vista from the Forte di Belvedere. A copy of Michelangelo's David overlooks outdoor cafés packed with tourists during the day and with Florentines in the evening. In May, the Giardino dell'Iris (Iris Garden) off the piazza is abloom with more than 2,500 varieties of the flower. The Giardino delle Rose (Rose Garden) on the terraces below the piazza is also in full bloom in May and June.

This charmingly simple bridge was built in 1345 to replace an earlier one that was swept away by a flood. Its shops first housed butchers, then grocers, blacksmiths, and other merchants. But, in 1593, the Medici grand duke Ferdinand I (1549–1609), whose private corridor linking the Medici palace (Palazzo Pitti) with the Medici offices (the Uffizi) crossed the bridge atop the shops, decided that all this plebeian commerce under his feet was unseemly. So he threw out the butchers and blacksmiths and installed 41 goldsmiths and eight jewelers. The bridge has been devoted solely to these two trades ever since.

The Corridoio Vasariano ( Piazzale degli Uffizi 6, Piazza della Signoria  055/294883), the private Medici elevated passageway, was built by Vasari in 1565. Though the ostensible reason for its construction was one of security, it was more likely designed so that the Medici family wouldn't have to walk amid the commoners. Take a moment to study the Ponte Santa Trinita, the next bridge downriver, from either the bridge or the corridor. It was designed by Bartolomeo Ammannati in 1567 (probably from sketches by Michelangelo), blown up by the retreating Germans during World War II, and painstakingly reconstructed after the war. The view from the Ponte Santa Trinita is also beautiful, which might explain why so many young lovers hang out there.

If you really want to stretch your legs, walk 4 km (2½ miles) toward the center of Florence along Via Vecchia Fiesolana, a narrow lane in use since Etruscan times, to the church of San Domenico. Sheltered in the church is the Madonna and Child with Saints by Fra Angelico, who was a Dominican friar here before he moved to Florence.

This lovely hilltop church has a good view of Florence and the plain below from its terrace and benches. Off the little cloister is a small, eclectic museum containing, among other things, two Egyptian mummies. Halfway up the hill you'll see sloping steps to the right; they lead to a fragrant wooded park with trails that loop out and back to the church.

This abbey, like the Baptistery a fine example of Romanesque architecture, is one of the oldest churches in Florence, dating from the 11th century. A 12th-century mosaic topped by a gilt bronze eagle, emblem of San Miniato's sponsors, the Calimala (cloth merchants' guild), crowns the green-and-white marble facade. Inside are a 13th-century inlaid-marble floor and apse mosaic. Artist Spinello Aretino (1350–1410) covered the walls of the Sagrestia with frescoes of scenes from the life of St. Benedict.

Named for the Bishop of Milan, this 10th-century church once belonged to an order of Benedictine nuns. Just this side of austere, the church is one of the oldest in Florence. Though its facade is 19th century, inside are 15th-century panel paintings and a lovely but rather damaged 1486 fresco by Cosimo Roselli, in the chapel to the left of the high altar. The tabernacle of the Blessed Sacrament was carved by Mino da Fiesole, who, like Verrocchio, il Cronaca, and Francesco Granacci (1469/77–1543), is buried here.

This late-Baroque church (its facade was remodeled between 1736 and 1739) contains the Mannerist Jacopo Pontormo's Deposition, the centerpiece of the Cappella Capponi (executed 1525–28) and a masterpiece of 16th-century Florentine art. The granite column in the piazza was erected in 1381 and marks a Christian cemetery.

Started in the 11th century by Vallombrosian monks and originally Romanesque in style, this church underwent a Gothic remodeling during the 14th century. (Remains of the Romanesque construction are visible on the interior front wall.) The major works are the fresco cycle and altarpiece in the Cappella Sassetti, the second to the high altar's right, painted by Ghirlandaio between 1480 and 1485. His work here possesses graceful decorative appeal and proudly depicts his native city, as most of the cityscapes show 15th-century Florence in all its glory. The wall frescoes illustrate scenes from the life of St. Francis, and the altarpiece, depicting the Adoration of the Shepherds, veritably glows.

The plain, unfinished facade belies and interior that is one of the most important examples of Renaissance architecture in Italy. It's one of a pair designed in Florence by Filippo Brunelleschi in the early decades of the 15th century (the other is San Lorenzo). It was here that Brunelleschi supplied definitive solutions to the two major problems of interior Renaissance church design: how to build a cross-shape interior using classical architectural elements borrowed from antiquity and how to reflect in that interior the order and regularity that Renaissance scientists (among them Brunelleschi himself) were at the time discovering in the natural world around them.

Brunelleschi's solution to the first problem was brilliantly simple: turn a Greek temple inside out. While ancient Greek temples were walled buildings surrounded by classical colonnades, Brunelleschi's churches were classical arcades surrounded by walled buildings. This brilliant architectural idea overthrew the previous era's religious taboo against pagan architecture once and for all, triumphantly claiming that architecture for Christian use.

Brunelleschi's solution to the second problem—making the entire interior orderly and regular—was mathematically precise: he designed the ground plan of the church so that all its parts were proportionally related. The transepts and nave have exactly the same width; the side aisles are precisely half as wide as the nave; the little chapels off the side aisles are exactly half as deep as the side aisles; the chancel and transepts are exactly one-eighth the depth of the nave; and so on, with dizzying exactitude. For Brunelleschi, such a design technique was a matter of passionate conviction. Like most theoreticians of his day, he believed that mathematical regularity and aesthetic beauty were flip sides of the same coin, that one was not possible without the other. In the refectory, adjacent to the church, you can see Andrea Orcagna's highly damaged fresco of the Crucifixion.

Villa di Castello was bought in 1477 by Lorenzo and Giovanni di Pierfrancesco de' Medici and restructured by Cosimo I in the 16th century. The Grotta degli Animali displays sculpted animals by Giambologna. Allow about 45 minutes to visit the garden.

To get to Villa di Castello by car, head northwest from Florence on Via Reginaldo Giuliani (also known as Via Sestese) to Castello, about 6 km (4 miles) northwest of the city center in the direction of Sesto Fiorentino; follow signs to Villa di Castello. Or take Bus 28 from the city center and tell the driver you want to get off at Villa di Castello; from the stop, walk north about ½ km (¼ mile) up the alley. (Hours and opening times are highly variable; call ahead to verify.)