2 Best Sights in Aswan and Lake Nasser, Egypt

Temple of Isis

Fodor's choice

Dedicated to one of ancient Egypt's most important goddesses, the Temple of Isis rises majestically above the calm Nile waters on small Agilkia Island. Some stone blocks found on-site date from 690 BC, but the main part of the complex standing today is from the reign of Ptolemy II Philadelphus (285–246 BC) and the Roman emperor Diocletian (284–305 AD). The devoted worshipped Isis here until the 6th century AD, long after Christianity took hold elsewhere. This building was the final temple constructed in this style, and it's where the last hieroglyph was carved.

The striking, 18-meter (59-foot) First Pylon is one of the temple's oldest structures, built by Nectanebo I (379–361 BC) but showing reliefs from Ptolemy XII (80–58 BC). To reach it, pass the Kiosk of Nectanebo—a roofless structure with offering scenes on its walls and about half of its original Hathor-head columns intact—and go through the First Court, lined with the Roman-built West Colonnade and unfinished East Colonnade.

On the left (west) side of the Second Court is the small mammisi (chapel depicting divine birth), showing the birth of Horus, son of Isis and Osiris. The grand Second Pylon, carved with gods and Ptolemaic-era pharaohs, reveals the entrance to the temple itself. Inside, the Hypostyle Hall consists of 10 columns that are mainly the work of Ptolemy VIII. The generous offering scenes continue, showing the pharaoh by himself or accompanied by his wife giving incense, vases, and wine to the gods. Christians repurposed the temple as a church, as evidenced by the defaced figures and Coptic crosses on the walls. Beyond this area lies the sanctuary, with an altar on the right. A side door leads out to the Gateway of Hadrian, and reliefs show the Roman emperor making offerings to the Egyptian gods.

East of the temple, close to the riverbank, the Kiosk of Trajan is a small open temple with supporting columns. Despite it being unfinished, it's one of Philae's most iconic structures and was often the subject of Victorian-era painters.

Like other ancient structures in Lower Nubia, the Temple of Isis was rescued by UNESCO in the 1970s. After the completion of the Aswan Dam in 1902, water partially submerged the temple during the Nile's flood season, and archaeologists feared that the damp would soften the monument's foundations and cause its collapse. It was moved to what was then known as Agilkia Island but was renamed for the island where the Temple of Isis originally stood.

This temple is one of four ancient monuments in Egypt that has nighttime sound-and-light shows ( soundandlight.show/en,  LE310)—the others are Abu Simbel, Karnak in Luxor, and the Pyramids of Giza. Some say that the Philae show is the least cheesy of the bunch. The first part involves walking through the atmospheric, partly illuminated temple, and the second delivers a brief history. Book show tickets online in advance, checking to be sure that the show you select is narrated in English.

Temples of Abu Simbel

Fodor's choice

The Great Temple of Ramses II is fronted by four 65-foot-tall colossi of the sitting pharaoh wearing the double crown of Upper and Lower Egypt. One of the four heads fell to the ground in antiquity and was kept in that position when the temple was moved. Around the legs of the statues stand smaller figures of Ramses II's mother, his favorite wife Nefertari, and some of his children (he allegedly fathered more than 100). A row of baboons praising the rising sun tops the temple facade. A carved figure of Ra-Horakhty stands over the door to the temple between the two pairs of statues.

Inside, the hypostyle hall is lined with eight columns of Ramses II in the crossed-arms position of Osiris, god of the afterlife. The walls are carved with reliefs showing military conquests and other events from Ramses II's reign, including his self-proclaimed victory at the Battle of Kadesh (1274 BC) in modern-day Syria. It has some fine scenes showing Ramses on a chariot, and it also depicts the besieged city, the attack, and the counting of body parts of the defeated enemies. Protective vultures with outstretched wings decorate the ceiling. Several side chambers are accessible from this hall and were probably used as storerooms for the furniture, vessels, linen, and priestly costumes.

The second hall contains four square columns and is decorated with scenes of Ramses II and Queen Nefertari making offerings to the gods, including the deified Ramses himself. This hall leads into a narrow room where the pharaoh likely made in-person offerings to the gods of the temple. Beyond lie two undecorated side chapels and the main sanctuary, which has four rock-carved statues of temple gods: Ptah, Amun-Ra, deified Ramses II, and Ra-Horakhty. Twice a year, the first rays of the rising sun pierce the dark interior of the temple and shine on three of the four statues—Ptah, connected with the realm of the dead, remains in the dark. When the temple was moved, this solar phenomenon was taken into consideration and still happens, albeit one day later, on February 22 and October 22. Thousands visit on these dates, and ticket prices more than double.

The smaller temple at Abu Simbel is the Temple of Queen Nefertari, dedicated to the goddess Hathor. Six 10-meter (33-foot) standing rock-cut statues of Queen Nefertari and Ramses II front the temple, and note that it's unusual to see the pharaoh's consort shown in the same size. 

The layout of this temple is a simplified version of the Great Temple. The doorway opens into a hypostyle hall that contains six Hathor-headed columns. The ceiling offers a dedicatory inscription from Ramses II to Queen Nefertari. The hall is decorated with scenes of the royal couple making offerings to or worshiping the gods. A narrow vestibule follows the pillared hall, and the main sanctuary leads off this vestibule. The sanctuary contains a niche with a statue of Hathor as a cow, protecting Ramses.